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Third Quarter
TGP Volume 15
(July/August/September 2015)
Week 39
Government, civic, and Church
providers of free services (food, housing, clothing, financial assistance,
healthcare, and even counseling) will, in time, tend to resent,
disrespect, and even sometimes hate those who come to them for help. (So will
businesses and retailers who provide products and services at discounted
prices.)
But there is an exception:
It is the services that provide support
- without charge,
- motivated and enabled by the heart of Christ,
- for meeting redemptive needs (spiritual healing),
- funded by healthy Resources (per 2 Corinthians 8) rather than by broken people hoping to give (instead of receive) their way to health.
Churches and ministries that
expect payment (disguised as donations) from those they serve may not
understand grace (God’s provisions to support our healing and service to
others).
DonLoy Whisnant/The Grace Perspective 15I24
1. We live out of our values
(concerning, for example, human life and marriage). Values are the foundation
of our choices (including, for example, which candidate/ policies/laws we vote
for).
2. Our values may be
- Sinful (destructive to self and others),
- Superficial (to look and feel good/fun, recreation, and entertainment),
- Secondary (happiness based on possessions, prominence, and performance), or
- Sanctified (health including holiness),
3. We are born with basic
values - which may be elevated in the natural (unregenerate) person by
positive/appropriate education, environment, and experiences.
4. Sanctified values are renewed
daily in regenerate (born again) persons by the
infilling of the Life/Mind of Christ (a work of the Holy Spirit) during our
quiet-time worship (Ephesians 3:19; 4:13; 5:18).
DonLoy Whisnant/The Grace Perspective 15I22
Week 38
The young man said he was driven
to achieve success by his need to make others, especially God, feel proud of
him. But the motivation to achieve success in order to make others (even God)
proud is superficial (about ourselves), rooted in unmet validation needs during
childhood, and the effort will in time result in brokenness. Only what we do
that is motivated and enabled by the heart of Christ in us for the redemptive
needs of others (increased and renewed in us during our daily quiet-time
worship) will establish us in enduring health and happiness.
DonLoy Whisnant/The Grace Perspective 15I17
We may believe information
reported about someone that is not true - which no facts support, but is only
rumor passed on from person to person. (Someone may also believe something
about us that is not true for the same reason. That's scary!) Worse, we may
believe something said about God that is not true, which the Scripture does not
support, but has been passed along by someone who heard it from someone who
heard it from someone.
What we believe about God has consequences. Truth will set us free; but wrong information will leave us filled with tension and in bondage.
For example, Romans 8:28 does not mean God will “turn out everything in our lives for his good and glory” (comment made recently on radio by a famous author); rather, it means that God's Provisions are always effectually working in the lives of those who receive them to accomplish the redemptive purpose for which he gave them (our healing).
DonLoy Whisnant/The Grace Perspective 15I15
Week 37
Wisdom is the mind of God (imparted to believers in regeneration and
renewed in us by our experience of Christ during our daily quiet time worship)
to enable us for making wise choices.
We will suffer a lot of tension and discouragement and, in time, be worn
out when we attempt to think, say, and do the right things each day without the
mind of Christ (Wisdom) living in and through us to enable us.
“God has made Christ to be
Wisdom for us.” – 1 Corinthians 1:30
DonLoy Whisnant/The Grace Perspective 15I11
Safety Plan A:
- Take time each day for reading the Scripture in order to hear God in order to experience Christ in order to be useful to God for his redemptive service to others (not the same as superficial pain relief programs). We have God’s protection (sometimes from but also sometimes through the adversity) to the same measure and for as long as we are vessels for God’s use ("The Lord will fulfill his purpose for me." - Psalm 57:2 NIV);
- See Psalms 37,46,56-59,91)
But the more we are too
independent from God or too busy at work, church, or play for Plan A, the more
we must depend on
Safety Plan B:
- Purchase gun for home and carry;
- Train to defend self;
- Fortify home (monitored alarm system, watch dog, etc.)
DonLoy Whisnant/The Grace Perspective 15I08
Week 36
In terms of lifetime health and
happiness, the greatest need of children is
- to be born again,
- to experience Christ through daily quiet-time worship, and
- the guidance and support of parents who know how to experience Christ for themselves.
Bible reading, regular church
attendance, program participation, and the best formal education will not
substitute or make up the difference.
DonLoy Whisnant/The Grace Perspective 15I03
Grace parenting does not support
children for doing anything they want to do (for example, any lifestyle or
to be rich and famous, maybe as a rock star or movie actor or athlete).
Rather, the role of grace
parenting is to provide support to children for meeting their
- nutrition, exercise, safety, and protection needs (physical),
- information, affection, and decision-making needs (psychological), and
- need to experience Christ (spiritual),
through providing support to them
for learning
- about God’s grace provisions for their growth and success and
- how to identify and connect to his resources (in creation, community, and especially Christ) through which those provisions flow into their lives so that they are enabled for living our God’s redemptive plan for them.
Sometimes we may think we need a
- vacation,
- new
possession (home, furniture, car, clothes, etc.),
- change of
scenery,
- new or
better relationship with someone,
- different
job,
- better diet
or workout regimen,
- etc.
And we might. But our greatest need is not physical, sensual,
occupational, or social; rather, it is to experience Christ each day to a fuller
measure through extended quiet-time worship. He is the Water and Bread of Life
to feed and heal our broken hearts (mind, emotions, and will). No other experience
compares or can be an effectual substitute (Ephesians 3:19).
DonLoy Whisnant/The Grace Perspective 15H27
The young man was proud that he gave everything he had to others –
either as a gift or as loan to be used up by them. A wife came home recently to
find that her minister-husband had given their furniture to a needy family.
Legalistic pastors often ask church members - many of them with rotted teeth,
broken health, and a house in disrepair - to give sacrificially to help the
homeless or to save the world. All in order to please God.
But God does not provide support to us so that we can give to others;
rather, he provides support to us so that our essential health needs are met,
and only then so that we may be enabled in time to help others.
DonLoy Whisnant/The Grace Perspective 15H25
Week 34
We come to Christ as little children (Matthew 18:3). During our early
Christian life, God fathers us as a good parent would little children, holding
our hands (Psalm 63:8; 73:23; 139:10) and continually intervening to
accommodate our immaturity. But good parenting does not continue to accommodate
the poor choices of older children who continue in disobedience.
This means, at some point, asking God (in the sense of petitioning) to
give us good outcomes regardless of our unwise choices will not help.
The message of the Apostles to the churches was to
- “grow up”
(Ephesians 4:12-16; 2 Peter 3:18),
- “live out of the support I have provided you” (Philippians 2:12-13; 3:15-16).
“The spiritually mature person
makes good judgments about all things” - 1 Corinthians 2:16
“When I became mature, I no
long did childish things.” – 1 Corinthians 13:10
"God overlooked people's
ignorance about these things in earlier times, but now he commands everyone
everywhere to repent of (change their minds about) their sins (disregard
for his provisions) and turn to him.” – Acts 17:30
DonLoy Whisnant/The Grace Perspective 15H20
God is tender to those who make unwise choices - because of their ignorance
(lack of information) and especially because of the absence or failure of the
support persons (resources) in their lives (parents and husbands in the home
and pastors in the church) and may, at times, intervene to rescue them from
outcomes that would destroy them.
“You, O God, are the helper of
the fatherless” (Psalm 10:14-18; 12:8).
But he “gives up to their wicked ways” those who reject his provisions
of grace “because of the hardness of their hearts” (Romans 1:22-24; Ephesians
4:18; Hebrews 6:4-8; Psalm 81:12).
DonLoy Whisnant/The Grace Perspective 15H18
Week 33
How God Answers Prayer
God answered our prayer for health when he provided
- fruits and
vegetables, nuts and whole grains, and meats (fish, poultry, and lean beef),
- sunshine and
oxygen,
- support
leadership in the home and church,
- especially
Christ (his Blood/death on the cross for us and Resurrected Life in
us), and
- a body, soul (mind, emotions, and will), and spirit with capacity to receive his Provisions.
“Praying with thanksgiving” (Philippians 4:6) means to receive
God's provisions.
DonLoy Whisnant/The Grace Perspective 15H13
Receiving from God: How I Pray for Others
An elderly neighbor said to me recently that she was going to pray for
God to bless me extra special. I smiled but know that God does not bless us
because someone “prays” for us - not in the sense praying is usually understood
(to request/ask/ petition).
God has already blessed us. He did that long ago when he made provision
through his resources in creation, community, and especially Christ (his
Blood/death and Resurrected Life) to recover us from the curse that came upon
the human race when Adam and Eve disobeyed in the Garden of Eden. We experience
those blessings when we connect to the resources through which those provisions
flow into our lives (which is the Scriptural meaning of praying).
Scripturally, the only way we can pray for others is to take time each
day to receive from God the support we need so that we can be enabled as a
resource to provide the support others need.
For example, we can’t “pray” for God to meet the needs of our neighbors, but we can pray for ourselves in their behalf – that is, we can receive from God his provisions of grace which support/equip us so that we are made competent/useful as vessels and resources through which God meets their needs.
DonLoy Whisnant/The Grace Perspective 15H10
For example, we can’t “pray” for God to meet the needs of our neighbors, but we can pray for ourselves in their behalf – that is, we can receive from God his provisions of grace which support/equip us so that we are made competent/useful as vessels and resources through which God meets their needs.
DonLoy Whisnant/The Grace Perspective 15H10
Week 32
Experiencing Christ During Quiet Time: How We Are Helped Most
The Holy Spirit communicates Truth to us in measure through preaching
and teaching, and we are helped by it. The Holy Spirit also communicates Truth
to us in measure through singing (“psalms, hymns, and spiritual songs”
[Ephesians 5:19] – that is, lyrics and music given by the Holy Spirit, not the
same as “Christian rock” music) and we are helped by it.
But most powerfully and fully the Holy Spirit communicates Truth to us through
the Scripture during our quiet time, especially concerning God’s love
(unconditional value) for us. The conviction of this Truth moves us to be in
awe of God and calls/draws us to open the door of our hearts to experience
(worship) Christ to a fuller measure each day. It is hearing God in this way
that helps us most.
Without experiencing Christ daily in this way, Christians can go to
church services on Sunday and still be filled with brokenness and tension in
their lives during the week.
DonLoy Whisnant/The Grace Perspective 15H06
1. The physical body of Jesus during his ministry on earth was perfect
and uncorrupted, but it was not divine (until he was glorified at his
resurrection) (otherwise, he could not have died). Also, he did not have a
sinful nature (because he was born of a virgin).
2. However, the Life that indwelled Jesus was divine:
It was the Living Word (Logos/Seed of Life) that was “with God and was God” and
that also “was made flesh” (John 1:1-5, 14).
3. This means, Jesus did not endure, suffer, or fight against sinful
temptations as sinful man does. (The popular teaching that he did is wrong.) He
did not lust or envy or struggle with pride; he had no addictions. Although he
was tempted by the world and by Satan (Matthew 4:1-11), there was nothing in
Jesus that could respond to the temptation (“Satan has nothing in me” or “There
is nothing in me that Satan can get hold of” – John 14:30).
4. The Divine Christ, the Living Word, not the WWJD example of the
incarnate Jesus, is the Power available to born again Christians (through quiet
time worship) that sanctifies our sinful nature.
DonLoy Whisnant/The Grace Perspective 15H04
Week 31
Believing God is
absolutely the Scriptural condition for us to have our needs met from him. Jesus
said, “According to your faith (to believe God) be it unto you” (Matthew 9:29).
But believing God does not mean just to think or feel positive
about him - that he
- can or will meet our needs, or
- is right now meeting our needs, or
- has already met our needs
(which is how the Word of Faith [name it- claim it] folks like to
measure our faith).
Rather, believing God in order to have our needs met, including
for
- health and healing (both of the heart and body),
- relationships, or
- finances,
- creation (the soil and atmosphere - for our physical needs) and
- community (leadership in the home and church - for our psychological needs)
Believing God means
especially to receive Christ (his Resurrected Life in us) during our
quiet time worship each day so that we will have the support of his mind/wisdom
for making the choices which result in our needs being met – again, according
to his law of sowing and reaping.
“For it is by God’s grace,
expressed in his kindness to us in Christ Jesus, that we are saved (justified,
sanctified, glorified)” – from Ephesians 2:5-8
DonLoy Whisnant/The Grace Perspective 15G30
“Who God is” never changes (Malachi 3:6; Psalm 33:11; Hebrews 6:18;
James 1:17), but throughout human history, during different ages (dispensations),
God has related to his people in different ways, entering into new and
different covenants with them that guided the relationship (e.g. Hebrews 11:1).
The final age will be the Kingdom Age (Millennial Reign) during which Christ
will reign as King over the earth for a thousand years. We who have been born
again will reign with him in our glorified bodies. During the Kingdom Age, our
sin nature and the physical corruption of our bodies will be gone, but we will
continue to increase in our likeness of Christ. (We may consider that the
Kingdom Age is included in the meaning of 1 Corinthians 13:10, “when that which
is perfect is come, then that which is imperfect will disappear.”)
The age just before the Kingdom Age is the Church Age or Age of Grace,
the age in which we now live. It is during this Age (which formally began at
Pentecost – Acts 2) that God relates to us in a way more powerfully/effectually
than during any other past age in that, in no other previous age has the Holy
Spirit taken up residence to live and dwell within us (our spirits and souls).
This new way God now relates to us is included in the message of the New
Covenant (Testament) revealed to the Apostle Paul which is summarized in
Colossians 1:27: “Christ in us, the hope of glory (the hope of us
manifesting the likeness of God in the world).
Consider, based on the principle “to whom much is given, much shall be
required” (Luke 12:48), that,
- while God
related to his people as children during earlier ages - that is, he
held their hands to guide and protect them (as a good parent of small
children would do),
- he has in this Age of Grace, as we have grown in grace (increased in enablement for Christian life and service) because of his grace provisions, given us opportunity (as a good parent of older children would do) to “live up to that which we have received” (Philippians 3:16) – that is, to make wise choices as mature Christians which result in our health and happiness.
Also, we may consider that God during this Age of Grace has phased out his
Old Covenant relationship to his people over a period of time (so that the weak
and ignorant [uninformed] are not suddenly cut off). This is the reason God in
his mercy may occasionally intervene to care for his people as little children
(perform intervention miracles) as he did in earlier ages and in the infancy of
the Church.
However, his Redemptive Plan for us during this Age of Grace is for us
to grow up to experience life on earth, not as little children, but more richly
and meaningfully as mature saints.
"God overlooked people's
ignorance about these things in earlier times, but now he commands everyone
everywhere to repent of (change their minds about) their sins (disregard
for his provisions) and turn to him.” – Acts 17:30
“But to each one of us grace
(God’s provisions) has been given… He gave pastors and teachers to prepare
God’s people… so that the body of Christ may be built up in their experience of
Christ and become mature, attaining to the whole measure of the fullness of
Christ. Then we will no longer be infants… We will grow up.” – from Ephesians
4:7-15
DonLoy Whisnant/The Grace Perspective 15G28
Week 30
When we are faced with adverse
people or adverse circumstances, we have the option to
- take no course of action/do nothing (except in private to complain, criticize, condemn, and maybe as Job’s wife suggested, curse God/get depressed and die) or
- attack/pound on/fight with the adverse problem or person.
Or, for the grace option, God has
provided a way for us to respond to adverse circumstances and adverse people:
It is through our experience of Christ (the nine fruits of the Spirit –
Galatians 5:22-23).
For adverse circumstances,
it is through our experience of the longsuffering of Christ.
For adverse people, it is through our experience of the gentleness of
Christ.
Both of these qualities are
birthed and renewed in us during our quiet-time worship.
This is the reason for Paul’s
desire for the Church to, “Be filled to the whole measure of the fullness of
God” (Ephesians 3:19; 4:13) and to “Be filled with the Spirit” (Ephesians 5:13)
– so that we have God’s enablement to respond appropriately to adversity.
DonLoy Whisnant/The Grace Perspective 15G23
Marriages can be held together by
the psychological addiction of a husband and wife to each other (codependency).
It is not a happy relationship (albeit a sometimes feel-good experience), but a
love-hate, on and off relationship based upon the expectation that each spouse
successfully meets the superficial pain relief and addiction needs of the other
- needs which can be gratified (attended to) but not satisfied (because of the
tolerance/boredom factor – that is, they continually increase and intensify).
Churches can also be held together by the same psychological addiction (codependency
needs) of its members.
Healthy relationships are redemptive –
that is,
1. each member is in relationship to other members either
- to support them as a resource (the Vine) or
- to be supported by them (the branch), and
2. social needs are met only secondarily and incidental to
the redemptive needs.
DonLoy Whisnant/The Grace Perspective 15G21
Note: GracePoint began posting The
Grace Perspective 15 years ago this week.
Week 29
God gave the Law (represented by the Ten Commandments) as a blessing to
mankind to provide a standard that would teach us how to live, the outcome of
which would be health and happiness. So why would anyone be hostile to
it and even seek to remove any representation of it from public
places?
It is because
- the heart of
sinful man desires to be in control and
- resents and
rejects rules that limit his freedom to do what he wants, but mostly,
- the Ten Commandments is a painful reminder and rebuke to hurting man of his brokenness – his inability to do right (Romans 8:7).
But while the Ten Commandments is the basis of
the Judaeo-Christian principles which guide and support civility in
the western world, it is not the basis of the message of grace.
Far more powerful than rules to support moral health, productivity, and
happiness in the world is the opportunity the Church (the Body of Christ) has to
experience the Life of Christ in our hearts.
“God made us alive with
Christ.” – Ephesians 2:5
This means, governments and religions have only rules, conscience, and
the strength of man’s commitment / determination to support law and order in
the world.
But the Body of Christ has Christ himself, the Seed of Truth and Wisdom,
living within us to enable us for making wise choices which result in
health and happiness.
“He is able to do immeasurably
more for our good by his power that is at work within us than all the best
efforts and schemes of man. May the Church manifest throughout all generations
the Glory / Light / Life of Christ who manifests the Glory / Light / Life of the
Father for ever and ever! Amen” – Ephesians 3:20-21 (GracePoint Interpretive
Paraphrase)
DonLoy Whisnant/The Grace Perspective 15G16
Week 28
In a recent conversation, a young minister had a lot to say to me about
world events. He said he was sure we were living in the “end time” when men’s
hearts will fail them because of fear - a time of war, famine, diseases,
financial collapse, and immorality. “The world is in a mess,” he moaned, “and
God’s people had better get ready.”
To the other extreme, in another encounter on the same day, a new
friend in a community where I run said she was a Christian but it seemed (to
me) she lived for the moment and did not have a lot of interest about God or
spiritual matters.
Both persons seemed to be in distress. I affirmed to each that God has
provided to everyone resources (provisions of grace) that support us so that not
only can we go to Heaven when we die but also have peace and joy and confidence
concerning his love and care in this life.
This means, regardless of world events or life’s circumstances, we do
not need to be consumed by worry and dread or cover our eyes and ears and just
think positive. Instead, we can stay connected to God’s provisions of grace and
live daily in health and happiness out of the support they provide.
Jesus said, “Let not your hearts be troubled. Believe in God, believe
also in me.”
He meant, “Receive God’s provisions, especially his provisions of
- my
Blood/Death on the cross for you so that you can go to Heaven and
- my Resurrected Life imparted to you so that you can be supported for health and happiness in this life.” – John 14:1 (GracePoint Interpretive Paraphrase)
1. “God, who is rich in mercy, made us alive with Christ
(with his Life/the Seed of God).” – Ephesians 2:4-5
“Through him all things were
made, and without him, nothing was made that has been made. In him was Life and
that Life was the Light (life) of man” (John 1:3-4). See also John 1:1-2; James
1:18; 1 Peter 1:23.
2. The Life of Christ
- was imparted
(sown) into your spirit by the Holy Spirit (Romans 6:3-4) when you
trusted the Blood/Death of Jesus Christ as God’s provision for your
eternal salvation and regenerated you (your spirit) (the new
birth) so that you can go to Heaven (John 3:3,7),
- is appropriated
into your soul/heart (mind, emotions, and will) during quiet-time
worship (per Matthew 6:10 and John 15:4-5) in order to support your
psychological (mental and emotional) health, and
- supports you for making wise diet, exercise, and lifestyle choices that establish you in physical health according to God’s law of sowing and reaping (the scientific law of cause and effect).
3. This means, without the Life of Christ imparted to your spirit and
living in your soul/heart, you miss having a resource for
- the spiritual
support (Truth, Wisdom, Love, Joy, Peace, Faith, etc.) you need for mental
health (Romans 12:2),
- the
mental support you need for emotional health, and
- the mental and emotional (psychosomatic) support you need for physical health.
Week 27
Grace: It’s Amazing!
It is amazing, the power of
- a seed,
- water,
- light,
- electric current,
- macronutrients (protein, essential fats, and carbohydrates) and micronutrients (vitamins and minerals) in food, and
- human relationships/leadership in the home and the Church.
to produce and support life and health. Each of these is a provision from God (grace) by which we are saved (redeemed/healed) (Ephesians 2:8-9).
But each of these powers/provisions/graces pales to the power of
- the Blood of Christ (appropriated through Conviction, Confession, Conversion, and Calling/Receiving/Trusting) to satisfy the judgment of a Holy God against mankind (because of Adam’s transgression) so that we can have eternal life/go to Heaven (justification), and
- the Life of Christ (imparted into our spirits at regeneration [our new birth] and appropriated into our hearts [the soul: mind, emotions, and will] during our quiet-time worship) so that we can have psychological health and be made holy/useful in redemptive service to others (sanctification).
DonLoy Whisnant/The Grace Perspective 15G02
Identifying the Grace Church
During vacation travels recently I had opportunity to visit churches I was associated with during my earlier Christian life and ministry. They continue to seek and win the lost to Christ and to call believers to live godly. But they also continue to be performance based (legalistic).
Consider:
A performance-based church
1. Calls the unsaved to repentance (their definition of it to “be sorry for and turn away from sinful behavior”) and faith (their definition of it to “give their lives to Christ”) in order to be saved so they can go to Heaven.
2. Identifies sin (behavior that displeases God).
3. Calls the saved to
- renounce sin (stop doing it) and
- live for/serve God (find out what he wants them to do for him/give to him and then do it) with the promise he will “bless” them if they do and punish them if they don’t.
A grace-based church
1. Calls the unsaved to turn away from
- trusting in self - the performance of their good works (going and giving) to
- trusting, instead, in God’s Provision of Christ (his Death/Blood for them) as the only payment he will accept to satisfy his judgment against them because of Adam’s transgression in the Garden of Eden.
2. Calls the saved to turn away from
- trusting in self-enabled efforts motivated by fear, guilt, and pride to
- trusting, instead, in God’s Provision of Christ (his Resurrected Life in them) as their only hope to be holy (Christ-like and useful/competent in redemptive service to others).
(Note: This “turning away” and “turning to” is Conversion and is enabled by Conviction [faith] and a Change of mind [repentance] – both gifts of God [Ephesians 2:8; 2 Timothy 2:25.)
DonLoy Whisnant/The Grace Perspective 15F30
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